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万圣节如何变为消费狂欢(上)

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Halloween’s Mutation: From Humble Holiday to Retail Monstrosity

万圣节的演变:从不起眼的节日变为零售业的巨怪

On Nov. 1, 1876, The New York Times declared Halloween “departed,” destined for the grave.

1876年11月1日,《纽约时报》宣称万圣节“已死”,注定要被埋葬。

In 2024, consumers are expected to spend $11.6 billion celebrating the holiday, up from $3.3 billion in 2005.

2024年,消费者预计将花费116亿美元来庆祝万圣节,而2005年为33亿美元。

Perhaps it is time to eat some crow.

或许是时候认错道歉了。

Halloween, steeped in tradition, has transformed from a pagan feast to a celebration with lovingly homemade costumes and treats to one of the largest consumer spending holidays in the United States.

万圣节,这个有着深厚传统的节日,已经从异教的盛宴转变为让人们身穿可爱的自制服装、吃糖果的庆祝活动,再转变为美国最大的消费节日之一。

Every October — or even earlier — millions of Americans are spending on costumes, decorating their homes and lawns with garish skeletons and spiders and doling out candy bars to little superheroes and witches.

每年10月——甚至更早——数百万美国人就开始购买服装,用俗丽的骷髅和蜘蛛装饰房子和草坪,向小超级英雄和女巫们分发糖果棒。

But how did this holiday with humble origins become an economic juggernaut with growing global appeal?

但是这个出身低微的节日是如何成为一个具有全球吸引力的经济狂欢的呢?

Halloween is a marketer’s dream, said Tom Arnold, a finance professor and retail expert at the University of Richmond.

里士满大学的金融学教授和零售专家汤姆·阿诺德说,万圣节是营销人员的梦想。

It falls on the same day every year, Halloween items are largely consumable (candy needs to be replenished every year and kids outgrow costumes), and pop culture trends can help predict which costumes will be the must-haves each season.

它每年都在同一天,万圣节物品大多是消耗品(糖果需要每年补充,孩子们会因为长高而穿不了以前的服装),而且流行文化趋势可以帮助预测每年万圣节哪些服装将是必买的。

Professor Arnold said the 1970s brought mass-manufactured costumes and individually wrapped candy that made the holiday explode in popularity.

阿诺德教授说,20世纪70年代带来了大规模生产的服装和单独包装的糖果,这使得这个节日的受欢迎程度激增。

It also shifted from a more religious holiday to a secular one.

它也从一个具有宗教色彩的节日转变为一个世俗节日。

Even when consumers are worried about their finances, they’ll still open their wallets for holidays like Halloween and Christmas, Professor Arnold said, because “it creates a unique experience at a particular time of the year.”

阿诺德教授说,即使消费者对自己的财务状况感到担忧,他们也仍会在万圣节和圣诞节等节日打开钱包,因为“这些节日在一年中的特定时间创造了一种独特的体验”。

“Even during the pandemic, consumers went to great strides to preserve these two holidays,” he said.

“即使在疫情期间,消费者也不遗余力地让这两个节日不受影响。”他说。

A holiday with Catholic and Celtic roots comes to America

一个带有天主教和凯尔特根源的节日来到了美国

Halloween itself is a combination of two holidays: All Saints’ Day, which was a Catholic holiday that was moved to Nov. 1 to co-opt the other, Samhain, an old Celtic pagan holiday, said Lisa Morton, author of “Trick or Treat: A History of Halloween.”

《不给糖就捣蛋:万圣节的历史》一书的作者丽莎·莫顿说,万圣节本身是两个节日的结合:诸圣日,这是一个天主教节日,被移到了11月1日,以便增加另一个节日,死神节,这是一个古老的凯尔特异教节日。

In fact, the holiday’s name is a shortened version of “All Hallows’ Eve,” with “hallow” meaning saint.

事实上,万圣节的名字是“万千圣人前夜”的缩写,hallow的意思是圣人。

Samhain was the New Year’s festival for Irish Celtic tribes, held at a time when they were entering their long, cold winter.

死神节是爱尔兰凯尔特部落的新年,在他们进入漫长寒冷的冬季时举行。

They celebrated it with a three-day festival and scary stories, which is most likely the source of Halloween’s macabre side.

他们用一个为期三天的节日和恐怖故事来庆祝它,这很可能是万圣节恐怖色彩的来源。

Halloween made its way to the United States in the 1840s with Scottish and Irish immigrants who brought their favorite holidays with them as they fled from famine.

万圣节在19世纪40年代随着苏格兰和爱尔兰移民来到美国,这些移民在逃离饥荒时带来了他们最喜欢的节日。

Magazines, a nascent industry at the time, published stories about “quaint Irish and Scottish celebrations” that caught the attention of American mothers who started hosting Halloween parties for their children.

当时杂志是新兴产业,发表了关于“古雅的爱尔兰和苏格兰庆祝活动”的故事,引起了美国母亲们的注意,她们开始为自己的孩子举办万圣节派对。

Trick-or-treating came about as a way to distract children who, by 1900, had taken over the holiday.

“不给糖就捣蛋”的出现是为了分散孩子们的注意力,到1900年,孩子们已经成为万圣节的主力。

Kids played simple but mischievous pranks, like disassembling and then reassembling a farmer’s buggy on a barn roof.

孩子们玩一些简单但调皮的恶作剧,比如把农民的马车拆开,然后在谷仓屋顶上重新组装起来。

However, as time passed and America began urbanizing, the pranks became “very destructive,” Ms.

莫顿说,然而随着时间的推移,美国开始城市化,这些恶作剧变得“非常具有破坏性”。

Communities needed a way to “buy off” gangs of feral children who were terrorizing neighbors by smashing light fixtures, setting tires on fire and even tripping people on sidewalks.

社区需要一种方法来“收买”野蛮的儿童团伙,这些儿童团伙砸碎灯具、点燃轮胎,甚至在人行道上绊倒行人,以此来恐吓邻居。

Neighborhood “house-to-house parties” were held for kids, Ms. Morton said, noting that this origin of trick-or-treat also provided the basis for today’s haunted attractions (think haunted houses and mazes) as people would set up “trails of terror” in their basements or at local parks.

莫顿说,街区为孩子们举办了“挨家挨户的派对”,她指出,“不给糖就捣蛋”的这一起源也为现在的闹鬼景点(想想鬼屋和迷宫)提供了基础,因为人们会在自家的地下室或当地公园设置“恐怖小径”。

重点单词   查看全部解释    
particular [pə'tikjulə]

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adj. 特殊的,特别的,特定的,挑剔的
n.

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terror ['terə]

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n. 恐怖,惊骇,令人惧怕或讨厌的人或事物

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distract [di'strækt]

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vt. 转移,分心

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famine ['fæmin]

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n. 饥荒,极度缺乏

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retail ['ri:teil]

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n. 零售
vt. 零售,传述
ad

 
setting ['setiŋ]

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n. 安装,放置,周围,环境,(为诗等谱写的)乐曲

 
popularity [.pɔpju'læriti]

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n. 普及,流行,名望,受欢迎

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appeal [ə'pi:l]

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n. 恳求,上诉,吸引力
n. 诉诸裁决

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pandemic [pæn'demik]

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adj. 全国流行的 n. (全国或全世界范围流行的)疾

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pagan ['peigən]

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n. 异教徒,无宗教信仰者 adj. 异教的,异教徒的,

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